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How Democracies Must Address Peaceful Protests

A democracy is not judged by how often it agrees with its citizens, but by its willingness to listen
Indian Masterminds Stories

The images of social activist Sonam Wangchuk being detained and taken to a hospital have once again revived an uncomfortable question: in a democracy, what happens when citizens exercise their right to protest, yet feel that nobody is listening?

This is not merely about one individual or one movement. It is about the relationship between the government and the people. Every democracy is based on a simple but profound principle: the government derives its authority from the people. We elect representatives to govern on our behalf, not to govern over us. They are entrusted with power, but they are not its ultimate owners. The people are.

India is world’s largest democracy. Article 19 of the Constitution guarantees citizens the freedom of speech and expression and the right to assemble peacefully. The democracy recognizes that governments are not infallible and that citizens must have a legitimate, peaceful way to express disagreement. Yet a troubling question remains: what happens when those in power refuse to listen?

The governments are not expected to surrender to every demand. They must balance competing interests, maintain public order and make difficult decisions. No responsible citizen expects governance to be driven solely by street demonstrations. However, there is a crucial difference between disagreeing with protesters and ignoring them altogether.

Listening is not the same as yielding.

DOES DEMOCRACY MEAN MAJORITY RULE ONLY 

One explanation often offered is that an elected government represents the will of the majority. Having secured a popular mandate, its policies already carry democratic legitimacy. The only way it can be overruled is either through judicial intervention or by voting it out in next elections. 

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That is true—but only partly. Winning an election gives a government the authority to govern. It does not absolve it of the responsibility to listen. Democracy is not a one-time exercise conducted every five years; it is a continuous conversation between the government and the governed.

A parliamentary majority cannot become a reason to ignore voices that are not numerically dominant. If that were the standard, governments would respond only when millions filled the streets. But democracy does not work on the principle that only the loudest or largest gathering deserves attention.

Every citizen matters. Every peaceful voice deserves to be heard.

The Constitution grants every individual—not just the majority—the freedom of speech and the right to assemble peacefully. These rights exist precisely because democracies recognise that disagreement is legitimate. Citizens do not surrender their right to question the government after casting their vote. Elections choose governments; they do not silence citizens. 

Listening, therefore, is not an act of political generosity. It is a constitutional obligation.

ACCOUNTABILITY DOES NOT END ON ELECTION DAY

India’s democratic framework already recognises that accountability does not end on election day itself. Parliament debates government decisions. Courts review executive action. The media, civil society and ordinary citizens continuously question those in power. Some states, including Madhya Pradesh, Bihar and Chhattisgarh, even provide legal mechanisms  to recall elected representatives in local bodies such as sarpanches and municipal office-bearers. 

While no such provision currently exists for Members of Parliament or Members of Legislative Assemblies, the very idea reflects an important democratic principle—that public representatives remain accountable throughout their tenure, not only at the next election.

If governments expect citizens to wait five years before expressing dissatisfaction, democracy risks becoming periodic rather than participatory. Accountability should not begin and end with the ballot box.

WHY LISTENING STRENGTHENS DEMOCRACY

When citizens gather peacefully, they deserve acknowledgment. They deserve engagement. They deserve to know that someone in authority has heard their concerns, even if the final decision goes against them.

Dialogue does not weaken the state; it strengthens democratic legitimacy. A government that listens projects confidence. A government that appears indifferent risks creating frustration, alienation and distrust.

History offers a powerful lesson.

Mahatma Gandhi built one of the world’s greatest non-violent movements on the belief that moral force could compel even an imperial government to respond. His fasts, marches and acts of civil disobedience were rooted not in violence but in conscience. The British often imprisoned him, yet they could never completely ignore the political and moral weight of his voice. 

It is worth reflecting on this contrast. If a colonial administration found itself compelled to engage with peaceful dissent, should a democratic government be any less willing to listen to its own citizens? The answer should concern all of us, regardless of political ideology.

DISAGREEMENT IS NOT THE PROBLEM; SILENCE IS

The issue is not whether Sonam Wangchuk—or any other protester—is entirely right or entirely wrong. Democracies cannot function by allowing peaceful demonstrations to become exercises in futility, where citizens feel that silence from those in power is the only response they will ever receive.

When authorities intervene solely to prevent harm, maintain law and order or protect life, they may be acting within their responsibilities. Yet those actions should not replace meaningful engagement. Preventing someone from endangering themselves while refusing to address the reasons that led them to protest sends a troubling message: we will protect your body, but not acknowledge your voice.

That is not the spirit of participatory democracy.

India’s democratic strength has never rested only on elections held every five years. It rests equally on what happens between elections—on conversations, accountability, criticism and the willingness of those in power to hear those they govern.

A government does not become weak by sitting across the table from its citizens. It becomes stronger because it demonstrates confidence in democratic dialogue. Sensitivity should never be mistaken for surrender, nor should listening be confused with capitulation.

THE TRUE TEST OF DEMOCRACY

Ultimately, democracy is not measured only by how comfortably governments govern. It is measured by how respectfully they respond when ordinary citizens question them. Peaceful dissent is not a threat to democracy; indifference toward peaceful dissent is.

Democracy was never intended to be a system where governments speak and citizens merely listen. It was designed as a constant dialogue between those who govern and those who are governed. Elections provide legitimacy, but listening provides trust. A government may reject a demand after careful consideration, but it should never reject the opportunity to hear it.

History shows that societies become stronger not when disagreement disappears, but when disagreement is addressed through conversation rather than confrontation. Peaceful dissent is one of democracy’s greatest safety valves. It allows frustration to be expressed within the framework of law instead of outside it.

The true test of a democracy is not whether those in power are challenged. It is whether they have the confidence to listen when they are challenged. A government that listens may still disagree. It may still decide otherwise. It might offer alternatives. By engaging with its citizens, it strengthens the very foundation on which democratic authority rests.

Governments will come and go. Majorities will rise and fall. Policies will change with time. But the principles on which a democracy stands must remain constant.

Among those principles, perhaps none is more fundamental than this: every peaceful voice deserves to be heard—not because it is always right, but because that is what democracy demands. 

Nothing prevented the government from engaging with Sonam Wangchuk. It only needed to address his concerns about issues plaguing the education system. But, by ignoring him is its behaving like an Ostrich. 

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